Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola
Creation, Glory of Bhārata, and World Geography
आदिसर्गे महाविष्णोर्लोकान्कर्त्तुं समुद्यतः । प्रकृतिः पुरुषश्चेति कालश्चेति त्रिधा भवेत् ॥ २८ ॥
ādisarge mahāviṣṇorlokānkarttuṃ samudyataḥ | prakṛtiḥ puruṣaśceti kālaśceti tridhā bhavet || 28 ||
創造の初め、マハーヴィシュヌが諸世界を顕現させようとされるとき、その働きは三つとして理解される――プラクリティ(根本自然)、プルシャ(意識原理)、そしてカーラ(時)である。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames creation as governed by a triad—Prakṛti, Puruṣa, and Kāla—showing that the manifest universe arises through Nature energized by Consciousness and ordered by Time under Mahāviṣṇu’s sovereignty.
By identifying Mahāviṣṇu as the initiator of creation and the ruler over Prakṛti and Kāla, the verse supports bhakti as devotion to the supreme source who transcends yet directs cosmic processes.
The emphasis on Kāla (Time) aligns with practical Vedic time-reckoning used in Jyotiṣa (Vedic astrology/astronomy) for understanding cosmic cycles and selecting auspicious timings for rites.