Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions
स्तेनं च कितवं चैव कदाचिन्नाभिवादयेत् । पाषण्डं पतितं व्रात्यं तथा नक्षत्रजीविनम् ॥ ३७ ॥
stenaṃ ca kitavaṃ caiva kadācinnābhivādayet | pāṣaṇḍaṃ patitaṃ vrātyaṃ tathā nakṣatrajīvinam || 37 ||
盗人や欺く者に、決して敬礼してはならない。また、パーシャṇḍ(異端者)、堕落した者、ヴェーダの規律から外れたヴラーティヤ、そして星占いを生業として生きる者にも、礼を捧げてはならない。
Sanatkumara (teaching Narada on dharma and proper conduct)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: raudra (anger)
It teaches discernment in honoring others: respect should reinforce dharma, not validate theft, deceit, or a life opposed to Vedic discipline; one’s gestures (like salutation) shape one’s associations and inner purity.
Bhakti is strengthened by sāttvika association and ethical living; avoiding public honor toward adharmic persons supports purity (śauca) and steady devotion, preventing the devotee from normalizing misconduct.
It indirectly references Jyotiṣa (a Vedāṅga) by warning against treating astrology as mere livelihood-driven trade; the takeaway is that Vedic sciences must be practiced with dharmic intent, not as exploitative profession.