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Narada Purana — Purva Bhaga, Shloka 22

Nārada’s Hymn to Viṣṇu

Nāradasya Viṣṇu-stavaḥ

अमायायात्मसंज्ञाय मायिने विश्वरूपिणे । योगीश्वराय योगाय योगगम्याय विष्णवे ॥ २२ ॥

amāyāyātmasaṃjñāya māyine viśvarūpiṇe | yogīśvarāya yogāya yogagamyāya viṣṇave || 22 ||

一切の迷妄を超え、真の自己(アートマン)として知られ、マーヤーを司り宇宙全体をその御姿とする、ヨーギーの主、ヨーガそのもの、ヨーガによってのみ到達されるヴィシュヌに敬礼する。

amāyāyato the one free from illusion
amāyāya:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootamāya (a-māyā)
FormMasculine, Dative (4th/चतुर्थी), Singular
ātmasaṃjñāyato the one known as the Self (Atman)
ātmasaṃjñāya:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootātmasaṃjña (ātman-saṃjñā)
FormMasculine, Dative (4th/चतुर्थी), Singular
māyineto the wielder of Maya
māyine:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootmāyin (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular
viśvarūpiṇeto the one whose form is the universe
viśvarūpiṇe:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootviśvarūpin (viśva-rūpa-in)
FormMasculine, Dative (4th/चतुर्थी), Singular
yogīśvarāyato the Lord of Yogis
yogīśvarāya:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootyogīśvara (yogin-īśvara)
FormMasculine, Dative (4th/चतुर्थी), Singular
yogāyato Yoga (embodiment of union)
yogāya:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootyoga (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular
yogagamyāyato the one attainable through Yoga
yogagamyāya:
Sampradana (Recipient/सम्प्रदान)
TypeAdjective
Rootyogagamya (yoga-gamya)
FormMasculine, Dative (4th/चतुर्थी), Singular
viṣṇaveto Vishnu
viṣṇave:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Dative (4th/चतुर्थी), Singular

Sūta (narrating an invocation/stuti to Viṣṇu)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu

FAQs

It identifies Viṣṇu as simultaneously transcendent (beyond māyā) and immanent (the universe-form), teaching that liberation comes from realizing Him as the inner Self while honoring His cosmic sovereignty.

By offering direct salutation to Viṣṇu with precise epithets, it models bhakti as contemplative praise—devotion grounded in understanding His nature as Self, Lord, and the universal form.

No specific Vedāṅga technique is taught in this verse; its practical takeaway is yogic discipline and meditative focus (yoga-gamya) as a sādhanā aligned with Purāṇic devotion.