Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
तथा शोणितकूपश्च घोरः शोणितभोजनः । स्वमांसभोजनं चैव वह्निज्वालानिवेशनम् ॥ ६ ॥
tathā śoṇitakūpaśca ghoraḥ śoṇitabhojanaḥ | svamāṃsabhojanaṃ caiva vahnijvālāniveśanam || 6 ||
同様に、ショーニタクーパ(血の井戸)と呼ばれる恐ろしい地獄、ショーニタボージャナ(血を食らう)と呼ばれる地獄、そしてスヴァマーンサボージャナ(自分の肉を食らう)、ヴァフニジュヴァーラーニヴェーシャナ(炎の中に住む)がある。
Narada (describing the names/nature of narakas within a teaching dialogue)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
It underscores the Purāṇic principle that harmful, violent, and impure actions produce corresponding karmic consequences, symbolized here by specific narakas (hell-realms) whose very names reflect the experience of suffering.
By vividly contrasting the results of adharma with the implied safety of dharma, it supports the broader Purāṇic message that a life aligned with devotion and righteous conduct protects one from degrading karmic destinations and turns the mind toward purification and remembrance of the Divine.
Primarily Dharma-śāstra style moral causality rather than a technical Vedāṅga; the practical takeaway is ethical restraint (ahiṃsā, purity, truthfulness) and corrective expiation (prāyaścitta) as taught in smṛti-purāṇic traditions.