Narada Purana — Purva Bhaga, Shloka 123
Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy
अपहृत्य पस्स्यार्थं यः परेभ्यः प्रयच्छति । अपहर्त्ता तु निरयी यस्यार्थस्तस्य तत्फलम् ॥ १२३ ॥
apahṛtya passyārthaṃ yaḥ parebhyaḥ prayacchati | apaharttā tu nirayī yasyārthastasya tatphalam || 123 ||
他人の財産を奪い、それを他者に与える者、そのような施主は真に盗人である。盗人は地獄に落ちるが、その富の果報（功徳）は、それが奪われた元の持ち主に正当に帰する。
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
FAQs
It establishes that merit depends on dharma (rightful conduct): charity made from stolen wealth does not purify the thief; the sin remains with the taker, while the rightful karmic fruit of that wealth belongs to its true owner.
It implies that offerings, dāna, and service connected to devotion must be supported by purity and non-injury (ahiṁsā) in livelihood; bhakti is strengthened by honest means, not by displaying piety through misappropriated gifts.
It reflects dharma-śāstric reasoning used in ritual life: eligibility for dāna and worship depends on śuddhi (purity) of means—an applied principle relevant to kalpa (ritual discipline) rather than a technical rule of grammar or astrology.