तप्तकृच्छ्रं तु पाषाणे शस्त्रे चाप्यतिकृच्छ्रकम् । औषधं स्नेहमाहारं दद्याद्गोब्राह्मणेषु च ॥ ४६ ॥
taptakṛcchraṃ tu pāṣāṇe śastre cāpyatikṛcchrakam | auṣadhaṃ snehamāhāraṃ dadyādgobrāhmaṇeṣu ca || 46 ||
石に関わる罪にはタプタクリッチャ(Taptakṛcchra)を行い、武器に関わる罪にはさらに厳しいアティクリッチャ(Atikṛcchra)を行うべきである。また薬、ギー(精製バター)、食物を布施として施せ—とりわけ牛とバラモンに。
Sanatkumara (in instruction to Narada)
Vrata: Taptakṛcchra (as prāyaścitta-vrata) / Atikṛcchra (as prāyaścitta-vrata)
Primary Rasa: shanta
Secondary Rasa: karuna
It links expiation (prāyaścitta) with compassionate restitution: austerity corrects the doer, while gifts of medicine, ghee, and food restore welfare in society—especially through honoring cows and Brāhmaṇas, key supports of dharma.
Though framed as prāyaścitta, it reflects bhakti’s ethical core: humility, self-discipline, and service (dāna). By repairing harm through penance and nourishing gifts, the devotee aligns conduct with dharmic devotion.
It highlights Kalpa (ritual procedure) through named prāyaścitta-vratas—Taptakṛcchra and Atikṛcchra—and the practical rule that expiation is paired with prescribed charity (dāna) items suitable for sustenance and healing.