Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
परदारेषु सर्वेषु कृच्छ्रार्द्धं तपनं चरेत् । वेश्याभिगमने पापं व्यपोहन्ति द्विजास्तथा ॥ ३६ ॥
paradāreṣu sarveṣu kṛcchrārddhaṃ tapanaṃ caret | veśyābhigamane pāpaṃ vyapohanti dvijāstathā || 36 ||
他人の妻との交わりはいかなる場合も、「半分のクリッチュラ」と「タパナ」と名づける苦行を修すべし。娼婦に通う罪もまた、二度生まれ(ドヴィジャ)は定められた贖罪によって除く。
Narada (teaching dharma and prāyaścitta in dialogue context with Sanatkumara tradition)
Vrata: Kṛcchrārdha (half-Kṛcchra) and Tapana (austerity/heat-penance)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It frames sexual misconduct as a dharmic rupture that must be repaired through regulated prāyaścitta—disciplined austerity that restores inner purity (śauca) and social-ritual order.
By insisting on self-restraint and purification, it supports bhakti indirectly: a devotee’s life is made fit for worship through niyama, tapas, and the removal of pāpa that obstructs steadiness in devotion.
Ritual discipline and dharma-application (kalpa/prayoga-style practice) are implied: specific named penances like Kṛcchrārdha and Tapana show rule-based expiation procedures rather than abstract ethics.