The Origin of the Gaṅgā and the Gods’ Defeat Caused by Bali
तेषु यज्ञेषु सर्वेषु हविर्भुङ्क्ते स दैत्यराट् । अदितिः स्वात्मजान्वीक्ष्य देवमातातिदुःखिता ॥ ३३ ॥
teṣu yajñeṣu sarveṣu havirbhuṅkte sa daityarāṭ | aditiḥ svātmajānvīkṣya devamātātiduḥkhitā || 33 ||
それらすべての祭祀において、ダイティヤの王は供物(ハヴィス)を食した。わが子らの有様を見たアディティ――神々の母――は、深い悲しみに沈んだ。
Narada
Vrata: none
Primary Rasa: karuna
Secondary Rasa: raudra
It highlights how adharma manifests as the obstruction of yajña (sacred offering), and how the Devas’ mother Aditi embodies the cosmic distress that arises when Vedic order is violated.
By showing the helplessness of even divine beings when dharma is attacked, the narrative implicitly turns the mind toward seeking divine refuge—later resolved through dependence on the Supreme protector, a recurring bhakti motif in the Purana.
The verse centers on yajña-prayoga (ritual performance), specifically the role of haviḥ (oblations). It underscores that correct ritual order can be threatened by hostile forces, emphasizing vigilance in maintaining sacrificial discipline.