Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya
यथार्हमर्चितास्तेन सूतेन प्रथितौजसः । तस्यावभृथमीक्षन्तस्तत्र तस्थुर्मखालये ॥ २७ ॥
yathārhamarcitāstena sūtena prathitaujasaḥ | tasyāvabhṛthamīkṣantastatra tasthurmakhālaye || 27 ||
名高い威力をもつそのスータに相応しく礼遇されたのち、彼らは祭殿にとどまり、供犠の結びであるアヴァブリタ(終末の沐浴儀礼)を見届けようとしてそこに立った。
Suta
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It highlights proper honoring of teachers/narrators and the completion-oriented focus of Vedic sacrifice, where participants remain attentive until the final purificatory avabhṛtha, indicating reverence, discipline, and ritual completeness.
Indirectly, it models devotional attitudes—respectful service (satkāra) and attentive presence—showing that sacred learning and worship are received with humility and steadiness, qualities that also mature into bhakti.
It points to Kalpa (ritual procedure) by referencing the avabhṛtha, the concluding rite of a yajna, and emphasizes correct observance of sacrificial sequence and decorum within the makhālaya (sacrificial hall).