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Narada Purana — Purva Bhaga, Shloka 12

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

मुनयो भावितात्मानो मिलितास्ते महौजसः । लोकानुग्रहकर्तारो वीतरागा विमत्सराः ॥ ११ ॥

munayo bhāvitātmāno militāste mahaujasaḥ | lokānugrahakartāro vītarāgā vimatsarāḥ || 11 ||

その牟尼たちは、自己を錬磨し大いなる霊光を具えて、共に集まっていた。欲染と嫉みを離れ、諸世界の利益と救済のために働いた。

मुनयःthe sages
मुनयः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
भावित-आत्मानःself-disciplined / purified in mind
भावित-आत्मानः:
Visheshana (विशेषण)
TypeAdjective
Rootभावित (भू धातु, क्त-प्रत्यय; कृदन्त) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्मधारयसमास (भावितः आत्मा येषाम्)
मिलिताःassembled
मिलिताः:
Karta (कर्ता)
TypeVerb
Rootमिल् (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; pronoun
महा-ओजसःof great spiritual power
महा-ओजसः:
Visheshana (विशेषण)
TypeAdjective
Rootमहा + ओजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्मधारयसमास
लोक-अनुग्रह-कर्तारःdoers of the world’s welfare
लोक-अनुग्रह-कर्तारः:
Karta (कर्ता)
TypeNoun
Rootलोक + अनुग्रह + कर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; षष्ठी/तत्पुरुषसमास (लोकस्य अनुग्रहस्य कर्तारः)
वीत-रागाःfree from attachment
वीत-रागाः:
Visheshana (विशेषण)
TypeAdjective
Rootवीत (वि+इ धातु, क्त; कृदन्त) + राग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; कर्मधारयसमास (रागः वीतः येषाम्)
वि-मत्सराःfree from envy
वि-मत्सराः:
Visheshana (विशेषण)
TypeAdjective
Rootवि (उपसर्ग) + मत्सर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; नञर्थक/विपरीतार्थक उपसर्ग ‘वि-’ (free from)

Suta (narrator)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It defines the ideal spiritual community: enlightened sages whose inner discipline removes attachment and envy, making them instruments of compassion (lokānugraha) for the good of all beings.

By highlighting vītarāga and vimatsara, it points to the inner purity required for steady devotion—bhakti matures when jealousy and selfish desire are relinquished, and one lives for the welfare of others.

No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Śikṣā) is taught in this verse; the practical takeaway is ethical discipline and satsanga—cultivating a refined mind fit to receive Vedic instruction.