योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)
ततः शङ्खगदाचक्रशार्ङ्गादिरहितं बुधः । चिन्तयेद्भगवद्रू पं प्रशान्तं साक्षसूत्रकम् ॥ ६३ ॥
tataḥ śaṅkhagadācakraśārṅgādirahitaṃ budhaḥ | cintayedbhagavadrū paṃ praśāntaṃ sākṣasūtrakam || 63 ||
次に賢者は、法螺貝・棍棒・円盤・シャールンガ(Śārṅga)の弓などを離れた世尊の御姿を観想すべきである。まことに寂静にして、聖なる紐(聖糸)を明らかに帯びておられる。
Sanatkumara (in instruction to Narada within Moksha-dharma teaching context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It directs the meditator from iconic, weapon-bearing imagery to a calmer, attribute-minimized contemplation of Bhagavan—supporting inward stillness (praśānti) as a means toward moksha.
Bhakti here is expressed as focused upāsanā: lovingly holding the Lord’s serene presence in the mind, emphasizing intimacy and peace over external grandeur.
It implicitly reflects ritual identity through the yajñopavīta (sacred thread), linking inner meditation with Vaidika discipline (ācāra), though no specific Vedāṅga technique is taught in this verse.