The Exposition of the Saptamī Vow Observed Across Twelve Months
Saptamī-vrata-prakāśana
आग्नेयं च न्यसेन्पत्रे गंधर्वौ कृतकारकौ । दक्षिणे च न्यसेत्पत्रे तथैव राक्षसद्वयम् ॥ ४ ॥
āgneyaṃ ca nyasenpatre gaṃdharvau kṛtakārakau | dakṣiṇe ca nyasetpatre tathaiva rākṣasadvayam || 4 ||
東南(アーグネーヤ)の花弁には、像として造られたガンダルヴァの二柱、クリタとカーラカを据える。さらに南の花弁には、同様に羅刹の二体を据える。
Narada (teaching Sanatkumara and the sages in an instructional/ritual sequence)
Vrata: Saptamī-vrata (continuation)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches disciplined ritual order (vinyāsa) by assigning specific beings to specific directions, reflecting the idea that sacred action succeeds when performed with correct spatial and procedural alignment.
While primarily procedural, it supports bhakti by emphasizing careful, reverent execution of worship—devotion expressed through precise offerings and orderly placement in a consecrated space.
It reflects applied Kalpa (ritual procedure) and directional doctrine (dik-vibhāga) used in altar/offerings arrangement, showing how ritual science governs placement and sequence.