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Narada Purana — Purva Bhaga, Shloka 14

The Exposition of the Anukramaṇī (Index/Summary) of the Liṅga Purāṇa

शिवमाहात्म्यसंयुक्तः स्नानयागादिकं ततः । सूर्यपूजाविधिश्चैव शिवपूजा च मुक्तिदा ॥ १४ ॥

śivamāhātmyasaṃyuktaḥ snānayāgādikaṃ tataḥ | sūryapūjāvidhiścaiva śivapūjā ca muktidā || 14 ||

シヴァの功徳讃嘆に結びついて、次に聖なる沐浴や供犠(ヤジュニャ)などの儀礼が説かれる。またスーリヤ礼拝の作法、そして解脱を授けるシヴァ礼拝も示される。

शिवमाहात्म्यसंयुक्तःconnected with Śiva’s greatness
शिवमाहात्म्यसंयुक्तः:
Karta (कर्ता)
TypeAdjective
Rootशिव + माहात्म्य + संयुक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; विशेषण (adjectival) ‘युक्तः’ = endowed/connected
स्नानयागादिकम्bathing, sacrifice, and other rites
स्नानयागादिकम्:
Karma (कर्म)
TypeNoun
Rootस्नान + याग + आदि + क (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘स्नान-याग-आदि’ इत्यादिसमूहः (a set like bathing, sacrifice, etc.)
ततःthen
ततः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रमवाचक अव्यय (thereafter)
सूर्यपूजाविधिःthe procedure for worship of the Sun
सूर्यपूजाविधिः:
Karta (कर्ता)
TypeNoun
Rootसूर्य + पूजा + विधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (and)
एवindeed; also
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic/indeed)
शिवपूजाworship of Śiva
शिवपूजा:
Karta (कर्ता)
TypeNoun
Rootशिव + पूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (and)
मुक्तिदाgranting liberation
मुक्तिदा:
Karta (कर्ता)
TypeAdjective
Rootमुक्ति + दा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा विभक्ति, एकवचन; विशेषण (adjectival) ‘मुक्तिं ददाति’ (giver of liberation)

Suta (summarizing the contents in Anukramanika style, within the Narada Purana’s Purva-bhaga Fourth Pada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Shiva
S
Surya

FAQs

It highlights that the text links Śiva’s māhātmya with practical sādhana—snāna, yāga, and formal pūjā—culminating in Śiva-pūjā described as muktidā, a direct means toward mokṣa.

By emphasizing pūjā-vidhi (structured worship) for Sūrya and especially Śiva, the verse frames devotion not only as feeling but as disciplined, scripturally guided worship that purifies and leads to liberation.

Ritual procedure (vidhi) is foregrounded—how to perform snāna, yāga, and pūjā correctly—aligning most closely with Kalpa-style practical ritual knowledge rather than grammar or astrology.

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