The Exposition of the Table of Contents of the Brahmavaivarta Purāṇa
सहाक्रूरेण तत्पश्चान्मथुरागमनं हरेः । कंसादीनां वधे वृत्ते कृष्णस्य द्विजसंस्कृतिः ॥ १८ ॥
sahākrūreṇa tatpaścānmathurāgamanaṃ hareḥ | kaṃsādīnāṃ vadhe vṛtte kṛṣṇasya dvijasaṃskṛtiḥ || 18 ||
その後、アクルーラ(Akrūra)を伴い、ハリ(Hari)はマトゥラー(Mathurā)へ赴かれた。カンサ(Kaṃsa)らが討たれたのち、クリシュナ(Kṛṣṇa)は二度生まれ(dvija)の諸サンスカーラ、すなわちウパナヤナ(upanayana)などの儀礼を受けられた。
Narada
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It compresses key turning points of Kṛṣṇa-līlā—His divinely guided arrival in Mathurā, the removal of adharmic rule through Kaṃsa’s destruction, and the honoring of dharma through saṃskāra—showing that the Supreme both protects devotees and upholds Vedic order.
By naming Hari’s deeds—going to Mathurā for the devotee’s cause and destroying Kaṃsa—it invites remembrance (smaraṇa) of Kṛṣṇa’s līlā; bhakti is strengthened through hearing and recounting these acts as sacred history.
It points to saṃskāra-vidhi—especially dvija-saṃskṛti (upanayana and allied rites)—a practical dharma topic connected to Kalpa (ritual procedure) and Smārta conduct, emphasizing that even avatāra-līlā models adherence to prescribed rites.