Shloka 189
Adhyaya 8 — Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala
तात ! तातेति मधुरं ब्रुवाणं स्वयमागतम् ।
उपगुह्य वदिष्ये कं वत्स ! वत्सेति सौहृदात् ॥
tāta! tāteti madhuraṃ bruvāṇaṃ svayam āgatam | upaguhya vadiṣye kaṃ vatsa! vatseti sauhṛdāt ||
甘く「父上、父上！」と呼び、自ら進んで来たその者を——いま私は誰を抱きしめ、愛ゆえに「わが子よ、わが子よ」と呼べばよいのか。
{ "primaryRasa": "karuna", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Grief is sharpened by memory: the sweetest moments become sources of pain. The ethical undercurrent is not cold detachment but the recognition that love must be rooted in something enduring, otherwise it becomes bondage.
Ākhyāna (narrative) with strong rasa; not a pancalakṣaṇa item itself but a teaching vehicle.
The repeated vocatives (‘tāta’, ‘vatsa’) show nāma-rūpa clinging (name-form fixation). Esoterically, it indicates how the mind perpetuates saṃsāra through repetition of identity-bound language.