Shloka 20
Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
विक्रान्तोऽपि ततस्तस्य सुतस्यैव महीपतिः ।
कारयामास संस्कारान् राजन्यस्य भवन्ति ये ॥
vikrānto 'pi tatastasya sutasyaiva mahīpatiḥ / kārayāmāsa saṃskārān rājanyasya bhavanti ye
その後、ヴィクラーンタ王は彼をまことに我が子とみなし、王族武人階級（クシャトリヤ）に定められた通過儀礼を執り行わせた。
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FAQs
Ritual correctness cannot substitute for factual discernment: even properly performed saṃskāras may be misapplied when truth is obscured. The passage also reflects the purāṇic concern with lineage and the social sacralization of birth through rites.
Dharma (ācāra) embedded in Ākhyāna: it references varṇa-appropriate saṃskāras, aligning with purāṇic instruction on social-religious order.
Saṃskāras shape identity; when imposed on a ‘substituted’ subject, they illustrate how conditioning can craft a persona irrespective of origin—raising the deeper question of what truly constitutes ‘self’ beyond social rites.