Shloka 9
Adhyaya 62 — The Fire-God Enters the Brahmin Youth; Varuthini’s Love-Sickness and Kali’s Disguise
न विहारे न चाहारे रमणीयॆ न वा वने ।
न कन्दरॆषु रम्यॆषु सा बबन्ध तदा रतिम् ॥
na vihāre na cāhāre ramaṇīye na vā vane | na kandareṣu ramyeṣu sā babandha tadā ratim ||
その後、彼女は遊興にも食にも、心地よい森にも、魅力ある洞窟にも喜びを見いだせず、その楽しみはどこにも寄りつくことができなかった。
{ "primaryRasa": "karuna", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Obsessive attachment eclipses ordinary joys—food, leisure, and nature lose their charm—showing how rāga can monopolize the mind and generate suffering by narrowing the field of experience.
Narrative ethics/psychology; not pañcalakṣaṇa.
When consciousness is ‘bound’ to a single object, pratyāhāra occurs in a distorted form: the senses withdraw not into inner freedom but into fixation—an inversion of yogic withdrawal.