Adhyaya 62 — The Fire-God Enters the Brahmin Youth; Varuthini’s Love-Sickness and Kali’s Disguise
ततः क्षणेनैव तदा निजगेहमवाप्य सः ।
यथाप्रोक्तं द्विजश्रेष्ठश्चकार सकलाः क्रियाः ॥
tataḥ kṣaṇenaiva tadā nijageham avāpya saḥ | yathāproktaṃ dvijaśreṣṭhaś cakāra sakalāḥ kriyāḥ ||
やがて瞬く間に彼は自宅に着き、かの優れたバラモンは定められたとおりに一切の儀礼を寸分違わず執り行った。
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Even when the mind is affected, dharma is upheld through disciplined action—‘yathāproktam’ emphasizes fidelity to injunctions as a stabilizing force.
Ācāra/dharma instruction within story; not pañcalakṣaṇa.
Ritual ‘kriyā’ can be read as a technology for re-centering: prescribed acts regulate prāṇa and attention, counterbalancing agitation from desire.