Shloka 4
Adhyaya 62 — The Fire-God Enters the Brahmin Youth; Varuthini’s Love-Sickness and Kali’s Disguise
ततः सोऽधिष्ठितस्तेन हव्यवाहेन तत्क्षणात् ।
यथापूर्वं तथा गन्तुं प्रवृत्तो द्विजनन्दनः ॥
tataḥ so ’dhiṣṭhitas tena havyavāhena tatkṣaṇāt | yathāpūrvaṃ tathā gantuṃ pravṛtto dvijanandanaḥ ||
それから、あの火（アグニ）に憑かれ／力を授けられた婆羅門の子は、ただちに以前のとおり出発して進んだ。
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Divine influence is shown as enabling action without necessarily disrupting one’s ordained course—an ideal that power should serve dharma rather than derail it.
Kathā/ācāra context; not pañcalakṣaṇa.
‘Going as before’ suggests steadiness: authentic inner fire strengthens svadharma rather than producing spectacle or deviation.