Shloka 16

Adhyaya 55 — Description of Jambudvipa: The Four Forests, Lakes, and Mountain Ranges Around Mount Meru; Bharata as the Karma-Bhumi

Sanskrit

एते भौमा द्विजश्रेष्ठ । स्वर्गाः स्वर्गगुणाधिकाः ।

न तासु पुण्यपापानामपूर्वाणामुपार्जनम् ॥

Transliteration

ete bhaumā dvijaśreṣṭha svargāḥ svarga-guṇādhikāḥ | na tāsu puṇya-pāpānām apūrvāṇām upārjanam ||

Translation

これらは地上の天界である、ブラーフマナのうち最勝者よ——天界の徳相に満ちている。そこでは新たな功徳も罪も得られない。

Word by Word

• ete: these
• ete: Karta (कर्ता/subject)
• Type: Noun
• Root: etad (प्रातिपदिक)
• Form: Sarvanāma, Masculine, Nominative (प्रथमा 1), Plural

• bhaumāḥ: earthly, on earth
• bhaumāḥ: Visheshana (विशेषण)
• Type: Adjective
• Root: bhauma (प्रातिपदिक)
• Form: Adjective, Masculine, Nominative (प्रथमा 1), Plural; qualifies 'svargāḥ/ete'

• dvija-śreṣṭha: O best of the twice-born
• dvija-śreṣṭha: Sambodhana (सम्बोधन)
• Type: Noun
• Root: dvija (प्रातिपदिक) + śreṣṭha (प्रातिपदिक)
• Form: Tatpuruṣa compound (कर्मधारय-भाव: 'best among dvijas'), Masculine, Vocative, Singular

• svargāḥ: heavens
• svargāḥ: Karta (कर्ता/subject complement)
• Type: Noun
• Root: svarga (प्रातिपदिक)
• Form: Masculine, Nominative (प्रथमा 1), Plural

• svarga-guṇa-adhikāḥ: surpassing the qualities of heaven
• svarga-guṇa-adhikāḥ: Visheshana (विशेषण)
• Type: Adjective
• Root: svarga (प्रातिपदिक) + guṇa (प्रातिपदिक) + adhika (प्रातिपदिक)
• Form: Tatpuruṣa compound (षष्ठी-तत्पुरुष: 'svargasya guṇāḥ' + adhika), Masculine, Nominative (प्रथमा 1), Plural; qualifies 'svargāḥ'

• na: not
• na: Sambandha (सम्बन्ध/negator)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: Avyaya, negation particle (निषेध)

• tāsu: in those (places)
• tāsu: Adhikarana (अधिकरण)
• Type: Noun
• Root: tad (प्रातिपदिक)
• Form: Sarvanāma, Feminine, Locative (सप्तमी 7), Plural

• puṇya-pāpānām: of merits and sins
• puṇya-pāpānām: Sambandha (षष्ठी-सम्बन्ध)
• Type: Noun
• Root: puṇya (प्रातिपदिक) + pāpa (प्रातिपदिक)
• Form: Dvandva compound (इतरेतर-द्वन्द्व), Neuter (collective), Genitive (षष्ठी 6), Plural

• apūrvāṇām: new, unprecedented (not previously acquired)
• apūrvāṇām: Visheshana (विशेषण)
• Type: Adjective
• Root: apūrva (प्रातिपदिक)
• Form: Adjective, Neuter, Genitive (षष्ठी 6), Plural; qualifies 'puṇya-pāpānām'

• upārjanam: acquisition, earning
• upārjanam: Karta (कर्ता/subject: 'acquisition')
• Type: Noun
• Root: upa-√arj (अर्ज् धातु) + lyuṭ (ल्युट्)
• Form: Kṛdanta action noun (ल्युट्-प्रत्यय), Neuter, Nominative (प्रथमा 1), Singular

Speakers

• Narrative voice within the Purāṇic discourse (speaker not specified in provided excerpt)

Verse Rasa

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Key Themes

• Cosmology
• Karma
• Heaven-realms

FAQs

What is the philosophical or ethical takeaway?

Heaven-like realms are depicted as primarily for experiencing the fruits of past actions, not for generating fresh moral credit or debt—underscoring the unique ethical urgency of human karmabhūmi.

How does this fit the Pancalakshana (5 characteristics)?

Sthāna (description of realms) with a doctrinal note on karma-phala-bhoga (enjoyment of results), often paired in Purāṇas with the special status of Bhārata as karmabhūmi.

What is the esoteric significance?

States of ‘pure enjoyment’ without new karma parallel meditative absorptions where one experiences refined bliss but does not necessarily transform latent tendencies unless insight/action resumes.