Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
भग्नभाण्डागतं तद्वन्मुखवातोपशामितम् ।
उच्छिष्टापाक्वमास्विन्नमवलीढमसंस्कृतम् ॥
bhagnabhāṇāgataṃ tadvad mukhavātopaśāmitam | ucchiṣṭāpakvam āsvinnam avalīḍham asaṃskṛtam ||
「割れた器から来た食、また口の息で冷めた食、残り物、半煮え、汗に汚れたもの、舐められたもの、そして精製されず/浄められず・供養により聖別されていないもの——それらは汝のものとなる。」
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Āhāra is treated as a carrier of guṇa: careless, defiled food strengthens tamas. The practical teaching is to preserve cleanliness and mindful preparation, because what one ‘allows’ in food becomes what one ‘allows’ in conduct.
Dharma/ācāra instruction; not sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita.
‘Leftover/licked/unsanctified’ points to taking in second-hand, unexamined impressions. Inner discipline requires ‘saṃskāra’—refinement—before experiences are assimilated.