Shloka 36
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
उच्चावचानि भूतानि गात्रेभ्यस्तस्य जज्ञिरे ।
सृष्ट्वा चतुष्टयं पूर्वं देवासुरपितॄन् प्रजाः ॥
uccāvacāni bhūtāni gātrebhyas tasya jajñire | sṛṣṭvā catuṣṭayaṃ pūrvaṃ devāsura-pitṝn prajāḥ ||
その御身の諸肢より、高き類と低き類の衆生が生まれた。まず四種—神々（deva）、阿修羅（asura）、祖霊たるピトリ（pitṛ）、および子孫・衆生（progeny）—を創り、さらに造化を進めた。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Diversity of status and disposition is framed as an aspect of cosmic design; ethical life is then to act according to dharma within one’s given condition rather than to deny order itself.
Sarga: it outlines categories of beings generated in primary creation.
‘From the limbs’ suggests embodiment: cosmic principles condense into differentiated functions, implying that the body itself mirrors cosmic stratification.