Shloka 33
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
सामानि जगतीच्छन्दः स्तोमं पञ्चदशं तथा ।
वैरूपमतिरात्रञ्च निर्ममे पश्चिमान्मुखात् ॥
sāmāni jagatī-chandaḥ stomaṃ pañcadaśaṃ tathā | vairūpam atirātrañ ca nirmame paścimān mukhāt ||
彼は西の御面より、サーマンの詠歌（Sāman chants）、ジャガティー韻律（Jagatī）、十五重のストーマ、さらにヴァイルーパ（Vairūpa：ストーマ／詠唱形式）と、アティラートラ（Atirātra：通夜のソーマ祭）を造り出した。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The text treats ritual complexity (including night-long rites) as woven into creation itself, implying that sustained discipline and ordered worship mirror cosmic order.
Sarga: it continues the account of origination of Vedic structures and sacrificial forms.
Jagatī and Sāman suggest expansive ‘world-measure’ and melodic resonance; the Atirātra points to continuity of awareness beyond day-night duality in sacrificial symbolism.