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Shloka 67

Adhyaya 45Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation

दीपाद्यद्रिसमुद्राश्च राज्योतिर्लोकसंग्रहः ।

जलानिलानलाकाशैस्ततो भूतादिना बहिः ॥

dīpādyadrisamudrāś ca rājyotirlokasaṃgrahaḥ | jalānilānalākāśais tato bhūtādinā bahiḥ

そこには洲(島々)など、山と海があり、また光明と諸界を伴う世界群の配列があった。その外側には、水・風・火・空の層が次々にあり、さらにその外に、bhūta(諸元素)をはじめとして以後が続く。

दीप-आदि-अद्रि-समुद्राःislands etc., mountains, and oceans
दीप-आदि-अद्रि-समुद्राः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootदीप + आदि + अद्रि + समुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा बहुवचन; enumerative dvandva ‘islands etc., mountains, and oceans’
and
:
समुच्चय (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
राज्योतिःthe radiance of sovereignty
राज्योतिः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootराज् (धातु) + ज्योतिस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा एकवचन; तत्पुरुष ‘light/brightness of rule/kingdom’ (राज्यस्य ज्योतिः)
लोकसंग्रहःthe ordering/aggregation of worlds
लोकसंग्रहः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootलोक-संग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; तत्पुरुष ‘collection/ordering of worlds’
जल-अनिल-अनल-आकाशैःby water, wind, fire, and ether
जल-अनिल-अनल-आकाशैः:
करण (Instrument/करण)
TypeNoun
Rootजल + अनिल + अनल + आकाश (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया बहुवचन; instrumental plural dvandva of elements
ततःthereafter/from that
ततः:
अपादान/क्रम (Ablative sense/अपादान)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, अपादान/क्रमबोधक (from there/thereafter)
भूत-आदिनाwith (things) beginning from the elements
भूत-आदिना:
करण (Instrument/करण)
TypeNoun
Rootभूत + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया एकवचन; instrumental ‘beginning with the elements’
बहिःoutside
बहिः:
अधिकरण (Location/अधिकरण)
TypeIndeclinable
Rootबहिः (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
Cosmological narration within the Markandeya Purana’s discourse framework; speaker not explicitly marked here

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

CosmologyGeography of the world-systemElemental theoryCosmic layers (āvaraṇa)

FAQs

The cosmos is depicted as ordered (saṃgraha), not chaotic; the intelligibility of the world is grounded in layered principles (from geography to elements).

Sarga: mapping the created world and its elemental envelopes.

The outward progression from worlds to elements mirrors meditative ‘withdrawal’ in reverse: one can contemplate dissolving gross structures into subtler layers.