Adhyaya 38 — Dattatreya on Non-Identification (Mamata) and the Path to Liberation
अहमित्यङ्कुरोत्पन्नो ममेति स्कन्धवान् महान् ।
गृहक्षेत्रोच्चशाखश्च पुत्रदारादिपल्लवः ॥
ahamityaṅkurotpanno mameti skandhavān mahān |
gṛhakṣetroccaśākhaśca putradārādipallavaḥ ||
『我』と呼ばれる芽から、『我がもの』と呼ばれる大いなる幹が生じる。その高き枝は家と土地であり、その若芽と葉は子ら、妻、その他である。
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse distinguishes responsibility from bondage: family and property become sorrow-causes when rooted in ego (‘I’) and possessiveness (‘mine’).
A jñāna-oriented allegory within the Purāṇa’s narrative instruction, not a creation or dynasty list.
The ‘tree’ maps the expansion of subtle ego into gross entanglements. Cutting at the root (‘aham/mama’) is implied, rather than pruning external branches.