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Shloka 55

Adhyaya 35Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)

कुर्युः समस्ताः शुचिनः परत्रेह च भूतिदाः ।

अध्येतव्या त्रयी नित्यं भवितव्यं विपश्चिता ॥

kuryuḥ samastāḥ śucinaḥ paratreha ca bhūtidāḥ /

adhyetavyā trayī nityaṃ bhavitavyaṃ vipaścitā

すべての者は清浄をもって行い、現世と来世の双方に安寧をもたらすべきである。三つのヴェーダを日々学び、分別と智慧を備えた者となれ。

कुर्युःlet them do / should do
कुर्युः:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट् (Imperative/आज्ञार्थ), प्रथमपुरुष (3rd person), बहुवचन (plural)
समस्ताःall, entire
समस्ताः:
Karta (कर्ता)
TypeAdjective
Rootसमस्त (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (nominative/1st), बहुवचन (plural)
शुचिनःpure, clean
शुचिनः:
Karta (कर्ता)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (nominative/1st), बहुवचन (plural)
परत्रin the other world, hereafter
परत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootपरत्र (अव्यय)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
इहhere, in this world
इह:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय (indeclinable), क्रियाविशेषण (adverb)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
भूतिदाःgivers of prosperity
भूतिदाः:
Karta (कर्ता)
TypeNoun
Rootभूति + द (प्रातिपदिक; दा-प्रत्ययान्त)
Formपुंलिङ्ग (masculine), प्रथमा (nominative/1st), बहुवचन (plural); षष्ठी-तत्पुरुषः (bhūtiṃ dadāti = giver of prosperity)
अध्येतव्याto be studied / should be studied
अध्येतव्या:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeAdjective
Rootअधि + इ (धातु) + तव्यत् (कृत्प्रत्यय)
Formतव्यत्-कृदन्त (gerundive/obligatory), स्त्रीलिङ्ग (feminine), प्रथमा (nominative/1st), एकवचन (singular)
त्रयीthe triad (Vedas)
त्रयी:
Karta (कर्ता)
TypeNoun
Rootत्रयी (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा (nominative/1st), एकवचन (singular)
नित्यंalways
नित्यं:
Kāla (काल)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभावेन क्रियाविशेषणवत् (adverbial use), नपुंसकलिङ्ग एकवचन रूपेण अव्ययीभूत (indeclinable adverb)
भवितव्यम्must be / should become
भवितव्यम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeAdjective
Rootभू (धातु) + तव्यत् (कृत्प्रत्यय)
Formतव्यत्-कृदन्त (gerundive/obligatory), नपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (nom/acc), एकवचन (singular)
विपश्चिताby a wise person
विपश्चिता:
Karta (कर्ता)
TypeAdjective
Rootविपश्चित् (प्रातिपदिक)
Formपुंलिङ्ग (masculine), तृतीया (instrumental/3rd), एकवचन (singular)
Instructional discourse within Alarka-anuśāsana frame (speaker not explicitly marked in the provided excerpt)

{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Vedic studyŚaucaIha-paratra welfareGṛhastha ethics

FAQs

A complete life aims at both visible welfare and post-mortem good: purity of conduct plus regular study/reflection produces wisdom that benefits self and society.

Ācāra instruction; not within the five narrative characteristics.

The ‘three Vedas’ can be taken as the harmonization of knowledge, action, and praise—integrating cognition, ritual discipline, and devotion into a single cultivated life.