Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
आसनं शयनं यानं नावः पथि तृणानि च ।
सोमसूर्यांशुपवनैः शुध्यन्ते तानि पण्यवत् ॥
āsanaṃ śayanaṃ yānaṃ nāvaḥ pathi tṛṇāni ca | soma-sūryāṃśu-pavanaiḥ śudhyante tāni paṇya-vat ||
座、寝台、乗り物、舟、さらには道の草に至るまで、月光・日光・風によって清められる――用に供するためにさらされた商品がそうであるように。
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Public-use objects cannot be treated as perpetually impure; the text legitimizes ordinary circulation by assigning natural purification through exposure to air and light.
Ācāra/dharma guidance; supportive material rather than cosmological/genealogical narration.
Moon and sun signify cooling and illuminating awareness; wind signifies movement of prāṇa—together implying that clarity, vitality, and exposure cleanse accumulated ‘staleness’ in life and mind.