Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
अजाश्वौ मुखतो मेध्यौ न गोर्वत्सस्य चाननम् ।
मातुः प्रस्त्रवणं मेध्यं शकुनिः फलपातने ॥
ajāśvau mukhato medhyau na gor vatsasya cānanam | mātuḥ prastravaṇaṃ medhyaṃ śakuniḥ phala-pātane ||
山羊と馬は口において清浄(メーディヤ)と見なされるが、牛の子の口はそうではない。母から流れ出る乳は清浄であり、鳥によって果実が落ちても、その鳥は咎められず汚れの因ともならない。
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purity is context-sensitive: the same category (animal contact) yields different rulings depending on customary assessment of cleanliness and practical use. It also protects ordinary life (milk, fruit) from being rendered unusable by overbroad impurity rules.
Ācāra/dharma material; not a pancalakṣaṇa narrative unit.
Milk’s ‘flow’ as medhya hints at the idea that what is life-sustaining and naturally produced (sāttvika nourishment) carries an inherent purity, paralleling spiritual ‘flow’ (prasāda) that remains undefiled.