Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
विकलान् बालवृद्धांश्च भोजयेच्चातुरांस्तथा ।
वाञ्छते क्षुत्परीतात्मा यच्चान्योऽन्नमकिञ्चनः ॥
vikalān bālavṛddhāṃś ca bhojayec cāturāṃs tathā / vāñchate kṣutparītātmā yac cānyo 'nnam akiñcanaḥ
彼は障がいのある者、子ども、老いた者、また同様に病者に食を施すべきである。さらに、飢えに苦しみ食を求める他のいかなる困窮者にも(食を施すべきである)。
{ "primaryRasa": "karuna", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Dharma prioritizes protection of the vulnerable. Feeding is presented as an immediate moral obligation toward those least able to secure sustenance.
Ethical-ritual instruction (ācāra) rather than sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita.
Hunger is treated as a sacred claim upon surplus; responding to it dissolves separateness and aligns the householder with the sustaining principle of dharma.