Shloka 37
Adhyaya 22 — Kuvalayashva’s Death through Daitya-Deceit and Madalasa’s Self-Immolation
नासौ शोच्यो न चैवेयं नाहं तज्जननी न च ।
त्यजता ब्राह्मणार्त्थाय प्राणान् सर्वे स्म तारिताः ॥
nāsau śocyo na caiv eyaṃ nāhaṃ taj-jananī na ca |
tyajatā brāhmaṇārthāya prāṇān sarve sma tāritāḥ ||
「彼も嘆くべきではなく、彼女もまた然り。わたしも嘆かれるべきではなく、喪失の意味において彼の母でもない。彼が一人のバラモンのために命を捨てたことにより、われらは皆救済された。」
{ "primaryRasa": "vira", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse teaches that death aligned with dharma—specifically, sacrifice for the protection/service of a brāhmaṇa—transmutes grief into a sense of collective uplift and merit.
Not pañcalakṣaṇa; it is dharma-ācāra and narrative exemplum.
‘Saving all’ points to the radiating effect of a single dharmic act: inner renunciation (tyāga) is portrayed as redeeming not only the agent but also the relational field around them.