Adhyaya 20 — Ritadhvaja’s Companionship with the Naga Princes and the Origin of the Horse Kuvalaya
तथैवाक्षविनोदैश्च शस्त्रास्त्रविनयेषु च ।
योग्यानि युद्धनागाश्व-स्यान्दनाभ्यासतत्परः ॥
tathaivākṣavinodaiś ca śastrāstravinayeṣu ca | yogyāni yuddhanāgāśva-syandanābhyāsatatparaḥ ||
また彼は賽(さい)の遊びにも興じ、武器と投射武器の諸技を鍛錬した—戦象・馬・戦車という、しかるべき軍事の作法を怠りなく修めた。
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The verse sketches the kṣatriya ideal: recreation is permitted, but must be framed by discipline (vinaya) and readiness for protection of the realm.
Carita narrative; it supports Dharma instruction tangentially by portraying normative royal duties and training.
Weapons and vehicles can be read as instruments of controlled power; ‘vinaya’ is the key—power without discipline becomes adharma.