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Shloka 19

Gandhārī’s Lament for Bhūriśravas and Śakuni

Book 11, Chapter 24

अयं स रसनोत्कर्षी पीनस्तनविमर्दन: । नाभ्यूरूजघनस्पर्शी नीवीविस्नंसन: कर:,“यह वही हाथ है, जो हमारी करधनीको खींच लेता, उभरे हुए स्तनोंका मर्दन करता, नाभि, ऊरु और जघन प्रदेशको छूता और नीवीका बन्धन सरका दिया करता था

ayaṃ sa rasanotkarṣī pīnastanavimardanaḥ | nābhyūrūjaghanasparśī nīvīvisnaṃsanaḥ karaḥ ||

ヴァイシャンパーヤナは言った。「これこそあの手である—女の帯を引き、ふくらんだ乳房を弄び、臍・腿・腰を撫で、下衣の結び目をほどいた、その手である。」この偈は、戦後の女たちの嫌悪と悲嘆を呼び起こし、性的暴虐と辱めをアダルマの徴として想起させ、その報いがいま加害者に返ってきたことを示す。

अयम्this (man/this one)
अयम्:
Karta
TypeNoun
Rootइदम्
FormMasculine, Nominative, Singular
सःthat (same one)
सः:
Karta
TypeNoun
Rootतद्
FormMasculine, Nominative, Singular
रसनोत्कर्षीone who pulls up the girdle/waist-cord
रसनोत्कर्षी:
Karta
TypeAdjective
Rootरसना-उत्कर्षिन्
FormMasculine, Nominative, Singular
पीनस्तनविमर्दनःcrusher/caresser of full breasts
पीनस्तनविमर्दनः:
Karta
TypeAdjective
Rootपीन-स्तन-विमर्दन
FormMasculine, Nominative, Singular
नाभ्यूरूजघनस्पर्शीone who touches the navel, thighs, and hips
नाभ्यूरूजघनस्पर्शी:
Karta
TypeAdjective
Rootनाभि-ऊरु-जघन-स्पर्शिन्
FormMasculine, Nominative, Singular
नीवीविस्रंसनःone who loosens/slips the waistband (knot)
नीवीविस्रंसनः:
Karta
TypeAdjective
Rootनीवी-विस्रंसन
FormMasculine, Nominative, Singular
करःhand
करः:
Karta
TypeNoun
Rootकर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
H
hand (kara)
G
girdle/waist-ornament (rasanā)
B
breasts (stana)
N
navel (nābhi)
T
thighs (ūru)
H
hips/loins (jaghana)
L
lower garment/waist-cloth (nīvī)

Educational Q&A

The verse underscores the ethical horror of sexual violation and humiliation as grave adharma. In the Stree Parva’s mourning context, it frames such acts not as private wrongdoing but as moral corruption that contributes to collective ruin and invites inevitable suffering and retribution.

In the Stree Parva, women lament over the slain after the Kurukṣetra war. This line recalls the predatory hand that once violated women—yanking a girdle, touching intimate parts, loosening garments—now identified in death, intensifying grief and condemnation of the perpetrators’ past cruelty.