Shloka 85
Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
एवं हि स महाभागो नारदो गुरवे मम । श्वेतानां यतिनां चाह एकान्तगतिमव्ययाम्
evaṁ hi sa mahābhāgo nārado gurave mama | śvetānāṁ yatināṁ cāha ekāntagatim avyayām ||
かくして高徳なるナーラダは、わが師ヴィヤーサに、不滅にして一途なる最高の帰趣を語った——白衣の家住者にも、また出家の修行者にも関わるものとして——究竟の依り処は、揺るがぬ内なる退蔵と、道における堅固な不動心にあると示したのである。
वैशम्पायन उवाच
Educational Q&A
The verse points to an imperishable 'ekānta-gati'—a final, exclusive spiritual course grounded in inner withdrawal and single-pointed pursuit of liberation—presented as applicable across outward modes of life, whether one is a white-clad practitioner/householder or an ascetic.
Vaiśampāyana reports that the sage Nārada instructed Vyāsa (the narrator’s teacher), explaining the enduring highest destination or path associated with different life-styles—those marked by white clothing and those of ascetic striving—within the broader Shānti Parva discourse on dharma and liberation.