Shloka 11
कामद्रुम-रूपकः तथा शरीर-पुर-रूपकः
The Desire-Tree and the Body-as-City Metaphors
लक्षण तु प्रसादस्य यथा स्वप्ने सुखं स्वपेत् । निवाते वा यथा दीपो दीप्यमानो न कम्पते
lakṣaṇaṁ tu prasādasya yathā svapne sukhaṁ svapet | nivāte vā yathā dīpo dīpyamāno na kampate ||
ヴィヤーサは言った。内なる澄明（プラサーダ）の徴はこれである。深い眠りの安らぎを味わい、心地よく眠るように。また、風なき所で燃える灯火が揺らがず、ただ一定に輝くように—真に浄められた心もまた動揺しない。その揺るぎなき安住こそ、至上の内的清浄のしるしである。
व्यास उवाच
Educational Q&A
The core teaching is that true inner purity and serenity (prasāda) are recognized by steadiness: the mind remains unshaken and non-restless, like a lamp that does not flicker in a windless place, and like the ease experienced in deep, happy sleep.
In the didactic setting of the Śānti Parva, Vyāsa is describing a practical criterion for spiritual and ethical maturity: not external display, but the inward sign of a mind that has become calm, stable, and free from agitation.