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Shloka 6

Śānti-parva 206: Guṇa-hetu Moha, Kāma-krodha Chain, Indriya-utpatti, and Nirodha

ज्ञानपूर्वा भवेल्लिप्सा लिप्सापूर्वाभिसंधिता । अभिसंधिपूर्वकं कर्म कर्ममूलं ततः फलम्‌

jñānapūrvā bhavellipsā lipsāpūrvābhisaṃdhitā | abhisaṃdhipūrvakaṃ karma karmamūlaṃ tataḥ phalam ||

ビーシュマは言った。「まず対象についての知が起こる。その知から、それを得たいという欲が生じる。欲からは『これを成し遂げよう』という熟慮された決意と、それに続く努力が起こる。やがて行為がなされ、行為からその結果が得られる。かくして人の経験は、認知から渇望へ、意図から行為へ、行為から帰結へと連なる道徳の鎖として進むのだ。」

ज्ञानपूर्वाpreceded by knowledge
ज्ञानपूर्वा:
TypeAdjective
Rootज्ञानपूर्व
FormFeminine, Nominative, Singular
भवेत्would be / arises
भवेत्:
TypeVerb
Rootभू
FormOptative, 3rd, Singular, Parasmaipada
लिप्साdesire (to obtain)
लिप्सा:
Karta
TypeNoun
Rootलिप्सा
FormFeminine, Nominative, Singular
लिप्सा-पूर्वाpreceded by desire
लिप्सा-पूर्वा:
TypeAdjective
Rootलिप्सापूर्व
FormFeminine, Nominative, Singular
अभिसंधिताintended / resolved upon
अभिसंधिता:
TypeVerb
Rootअभि-सम्-धा
FormPast passive participle (kta), Feminine, Nominative, Singular
अभिसंधि-पूर्वकम्having intention as the antecedent / preceded by resolve
अभिसंधि-पूर्वकम्:
TypeAdjective
Rootअभिसंधिपूर्वक
FormNeuter, Nominative, Singular
कर्मaction
कर्म:
Karta
TypeNoun
Rootकर्मन्
FormNeuter, Nominative, Singular
कर्म-मूलम्having action as its root/cause
कर्म-मूलम्:
TypeAdjective
Rootकर्ममूल
FormNeuter, Nominative, Singular
ततःthereupon / from that
ततः:
TypeIndeclinable
Rootततः
फलम्result, fruit
फलम्:
Karta
TypeNoun
Rootफल
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
M
man (human agent)

Educational Q&A

Bhishma outlines a causal sequence: knowledge of an object leads to desire, desire leads to intention and effort, intention leads to action, and action produces results. Ethical responsibility therefore begins not only with the deed but with the inner stages—what one attends to, desires, and resolves.

In the Shanti Parva’s instruction on dharma and right conduct, Bhishma is advising Yudhishthira by analyzing how actions arise in the mind and how their fruits follow, emphasizing the inner origins of karma.