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Shloka 29

अज्ञान–लोभयोः परस्परहेतुत्वम्

Mutual Causality of Ignorance and Greed

यावत: प्राणिनो हन्यात्‌ तज्जातीयांस्तु तावतः । प्रमीयमानानुन्मोच्य प्राणिहा विप्रमुच्यते

yāvataḥ prāṇino hanyāt tajjātīyāṁs tu tāvataḥ | pramīyamānān unmocya prāṇihā vipramucyate ||

シャウナカは言った。「生きとし生けるものを殺す者も、自らが殺した数と同じだけ、同類の生きものを迫り来る死から救い出し、死の危難より解き放つならば、殺生の罪より解放される。」

यावतःas many (as)
यावतः:
Karma
TypeAdjective
Rootयावत्
FormMasculine, Accusative, Plural
प्राणिनःliving beings
प्राणिनः:
Karma
TypeNoun
Rootप्राणिन्
FormMasculine, Accusative, Plural
हन्यात्should kill
हन्यात्:
TypeVerb
Rootहन्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
तत्that
तत्:
TypeAdjective
Rootतद्
FormNeuter, Accusative, Singular
जातीयान्of the same kind/species
जातीयान्:
Karma
TypeAdjective
Rootजातीय
FormMasculine, Accusative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
तावतःso many (that many)
तावतः:
Karma
TypeAdjective
Rootतावत्
FormMasculine, Accusative, Plural
प्रमीयमानान्those who are dying
प्रमीयमानान्:
Karma
TypeAdjective
Rootप्र-मी (प्र + मी)
FormPresent passive participle (शानच्), Masculine, Accusative, Plural
उन्मोच्यhaving released/saved
उन्मोच्य:
TypeVerb
Rootउद्-√मुच् (उद् + मुच्)
FormAbsolutive (क्त्वा/ल्यप्), Parasmaipada (usage)
प्राणिहाkiller of living beings
प्राणिहा:
Karta
TypeNoun
Rootप्राणि-हन्
FormMasculine, Nominative, Singular
विप्रमुच्यतेis completely freed/released
विप्रमुच्यते:
TypeVerb
Rootवि-√मुच् (वि + मुच्)
FormPresent (Lat), 3rd, Singular, Atmanepada (passive sense)

शौनक उवाच

Ś
Śaunaka

Educational Q&A

The verse teaches a principle of expiation: the moral burden of taking life can be countered by actively saving life—specifically, by rescuing from death as many beings of the same kind as one has killed—thereby becoming freed from the sin of killing.

In the didactic setting of the Śānti Parva, Śaunaka states a rule about prāyaścitta (atonement), explaining how a person guilty of killing living beings may obtain release from that guilt through life-saving acts proportionate to the harm done.