अज्ञान–लोभयोः परस्परहेतुत्वम्
Mutual Causality of Ignorance and Greed
विकर्मणा तप्यमान: पापादू विपरिमुच्यते । नैतत् कार्य पुनरिति द्वितीयात् परिमुच्यते
vikarmaṇā tapyamānaḥ pāpād vai parimucyate | naitat kāryaṃ punar iti dvitīyāt parimucyate ||
シャウナカは言った。「シャーストラに背く行いをなした後、悔恨に焼かれる者は、その懺悔の苦しみによって罪から解き放たれる。もし過ちが二度目に起こったとしても、『もはや二度とこれを行わぬ』という堅固な誓いによって、それから自由となる。」
शौनक उवाच
Sin arising from vikarma is mitigated through sincere remorse (inner ‘burning’ that functions as penance), and lasting moral recovery is secured by a clear vow of non-repetition—especially when the same fault threatens to recur.
In the didactic setting of the Śānti Parva, Śaunaka states a rule of ethical repair: wrongdoing should be met first with genuine repentance, and if repeated, with a decisive commitment to stop—presenting a practical path of prāyaścitta and self-discipline.