Shloka 103
Adhyāya 40 (Book 7, Droṇa-parva): Abhimanyu’s Rapid Advance and Battlefield Disruption
संदधे परवीरघ्न: कालाग्न्यनिलवर्चसम् | 'यदि तू युद्ध छोड़कर भाग नहीं जायगा तो आज मेरे हाथसे जीवित नहीं छूट सकेगा।” ऐसा कहकर शत्रुवीरोंका नाश करनेवाले महाबाहु अभिमन्युने काल, अग्नि और वायुके समान तेजस्वी बाणका संधान किया, जो दुःशासनके प्राण लेनेमें समर्थ था
saṃdadhe paravīraghnaḥ kālāgnyanilavarcasaṃ | “yadi tvaṃ yuddhaṃ tyaktvā bhāga na yāsyasi, tarhy adya mama hastād jīvito na mokṣyase” iti uktvā śatruvīranāśano mahābāhur abhimanyur kāla-agni-anila-samatejasaṃ bāṇaṃ saṃdadhe, yaḥ duḥśāsanasya prāṇaharaṇe samarthaḥ |
サञ्जयは語った。「戦を捨てて逃げぬなら、今日、我が手より生きては逃れられぬ」と宣して、強き腕を持ち敵の勇士を屠るアビマンニュは、時（カーラ）と火と風のごとく赫々たる矢を弓に番えた――それはドゥフシャーサナの命を奪い得る矢であった。この一瞬は、戦場の決意が孕む陰鬱な倫理を示す。誓いにも似た警告ののち、危険な敵を断ち切るための断乎たる一撃が続くのである。
संजय उवाच
Educational Q&A
The verse highlights the severe moral atmosphere of Kurukṣetra: a warrior’s duty-driven resolve can harden into a life-or-death ultimatum. It invites reflection on kṣatriya-dharma—steadfastness and protection of one’s side—while also showing how Kāla (Time/fate) and destructive forces (fire, wind) are invoked to portray the inevitability and cost of violence.
Sañjaya describes Abhimanyu warning Duḥśāsana that fleeing is his only chance to live; then Abhimanyu prepares a fearsome arrow, described as blazing like Time, fire, and wind, intended to kill Duḥśāsana.