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Shloka 19

अभिमन्युना दुःशासनस्य ताडनम्

Abhimanyu’s Rebuke and Wounding of Duḥśāsana; Karṇa’s Counter-volley

संरक्ष्यमाणो द्रोणेन मन्यते वीर्यमात्मन: । आत्मसम्भावितो मूढस्तं प्रमथ्नीत मा चिरम्‌,“यह द्रोणाचार्यसे रक्षित होनेके कारण अपने बल और पराक्रमपर अभिमान कर रहा है। यह मूर्ख अभिमन्यु आत्मश्लाघा करनेवाला है। तुम सब लोग मिलकर इसे शीघ्र ही मथ डालो”

saṃrakṣyamāṇo droṇena manyate vīryam ātmanaḥ | ātmasambhāvito mūḍhas taṃ pramathnīta mā ciram ||

サンジャヤは言った。「ドローナに守られているがゆえに、彼は己の武勇こそ至高と思い込んでいる。自負に膨れた迷妄のアビマンニュを――ためらうことなく、ただちに皆で打ち砕け。」

संरक्ष्यमाणःbeing protected
संरक्ष्यमाणः:
Karta
TypeAdjective
Rootसं-रक्ष् (धातु)
FormMasculine, Nominative, Singular, शानच् (वर्तमान कर्मणि/मध्य-भावे), Passive (कर्मणि)
द्रोणेनby Droṇa
द्रोणेन:
Karana
TypeNoun
Rootद्रोण (प्रातिपदिक)
FormMasculine, Instrumental, Singular
मन्यतेthinks/considers
मन्यते:
Karta
TypeVerb
Rootमन् (धातु)
FormPresent, Indicative, Ātmanepada, 3rd, Singular
वीर्यम्valor/strength
वीर्यम्:
Karma
TypeNoun
Rootवीर्य (प्रातिपदिक)
FormNeuter, Accusative, Singular
आत्मनःof himself
आत्मनः:
Adhikarana
TypeNoun
Rootआत्मन् (प्रातिपदिक)
FormMasculine, Genitive, Singular
आत्मसम्भावितःself-conceited/self-admiring
आत्मसम्भावितः:
Karta
TypeAdjective
Rootआत्म-सम्भावित (प्रातिपदिक; सम्भावित = कृदन्त from सम्-भू/सम्-भाव् in causative sense 'to esteem')
FormMasculine, Nominative, Singular
मूढःdeluded/foolish
मूढः:
Karta
TypeAdjective
Rootमूढ (प्रातिपदिक; कृदन्त from मुह्)
FormMasculine, Nominative, Singular
तम्him
तम्:
Karma
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative, Singular
प्रमथ्नीतcrush/strike down
प्रमथ्नीत:
Karta
TypeVerb
Rootप्र-मथ् (धातु)
FormImperative, Command, Parasmaipada, 2nd, Plural
माdo not
मा:
TypeIndeclinable
Rootमा (निषेध-अव्यय)
चिरम्for long/long (delay)
चिरम्:
Adhikarana
TypeIndeclinable
Rootचिर (प्रातिपदिक)

संजय उवाच

S
Sañjaya
D
Droṇa (Droṇācārya)
A
Abhimanyu

Educational Q&A

The verse highlights how perceived protection can breed overconfidence, and how opponents may weaponize that perception to justify swift, collective force. Ethically, it exposes the rhetoric of war: labeling the other as ‘deluded’ and ‘self-conceited’ becomes a pretext for abandoning restraint and urging immediate elimination.

Sañjaya reports a Kaurava-side assessment of Abhimanyu: since Droṇa is guarding him, Abhimanyu is thought to be acting with heightened confidence. The speaker urges the warriors to unite and quickly overpower him, emphasizing urgency and coordinated attack.