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Shloka 12

अनीकव्यूहप्रतिव्यूहः

Counter-deployment of Divisions and the Opening Tumult

स भीमसेन: सहितो यमाशभ्यां वृकोदरो वीररथस्य गोप्ता । तं तत्र सिंहर्षभमत्तखेलं लोके महेन्द्रप्रतिमानकल्पम्‌

sa bhīmasenaḥ sahito yamābhyāṁ vṛkodaro vīrarathasya goptā | taṁ tatra siṁharṣabhamattakhelaṁ loke mahendrapratimānakalpam ||

サンジャヤは言った。ビーマセーナ—ヴリコーダラ—は、ヤマの双子の子(ナクラとサハデーヴァ)と共に、勇将ドリシュタデュムナを守っていた。軍の先頭に彼が立つのを見て—狂える獅子や牡牛のごとく戦を「戯れ」として弄び、象王のように誇りと力を膨らませ、武威はインドラに比すべき—汝の兵は恐怖に揺さぶられ、泥に嵌った象のようにもがき苦しんだ。

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भीमसेनःBhimasena
भीमसेनः:
Karta
TypeNoun
Rootभीमसेन
FormMasculine, Nominative, Singular
सहितःaccompanied (together)
सहितः:
Karta
TypeAdjective
Rootसहित
FormMasculine, Nominative, Singular
यमाभ्याम्with the two Yamas (Nakula and Sahadeva)
यमाभ्याम्:
Karana
TypeNoun
Rootयम
FormMasculine, Instrumental, Dual
वृकोदरःVrikodara (Bhima)
वृकोदरः:
Karta
TypeNoun
Rootवृकोदर
FormMasculine, Nominative, Singular
वीररथस्यof the heroic chariot-warrior
वीररथस्य:
TypeNoun
Rootवीररथ
FormMasculine, Genitive, Singular
गोप्ताprotector/guardian
गोप्ता:
Karta
TypeNoun
Rootगोप्तृ
FormMasculine, Nominative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
सिंहर्षभमत्तखेलम्playing (battle) sport like an intoxicated lion and bull
सिंहर्षभमत्तखेलम्:
Karma
TypeAdjective
Rootसिंह-ऋषभ-मत्त-खेल
FormMasculine, Accusative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
महेन्द्रप्रतिमानकल्पम्comparable to great Indra (in might)
महेन्द्रप्रतिमानकल्पम्:
Karma
TypeAdjective
Rootमहेन्द्र-प्रतिमान-कल्प
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
B
Bhīmasena (Vṛkodara)
N
Nakula
S
Sahadeva
D
Dhṛṣṭadyumna
M
Mahendra (Indra)
K
Kaurava soldiers (implied: 'your soldiers')
E
elephants (as simile)

Educational Q&A

The verse highlights the kṣatriya duty of protection and steadfastness in battle: a leader’s courage and visible commitment to guarding comrades can uphold one side’s resolve while breaking the other side’s morale. Ethically, it frames strength as responsibility—Bhīma’s power is shown in service to protecting Dhṛṣṭadyumna and supporting his brothers.

Sañjaya describes Bhīma, accompanied by Nakula and Sahadeva, stationed at the army’s front to protect Dhṛṣṭadyumna. Bhīma’s ferocious, Indra-like presence terrifies the opposing soldiers, who become distressed like elephants trapped in mud.