Shloka 46
भीष्मपर्व — अध्याय ११०: पार्थभीमयोः प्रहारः तथा भीष्माभिमुखं संग्रामविस्तारः
Arjuna and Bhima’s pressure; escalation toward Bhishma
स हि राज्यस्य मे दाता मन्त्रस्यैव च माधव,अतः माधव! भीष्मजी मुझे राज्य और मन्त्र (हितकर सलाह) दोनों देंगे। इसलिये मधुसूदन! हम सब लोग पुनः आपके साथ देवव्रत भीष्मके पास उन्हींसे उनके वधका उपाय पूछने चलें
sa hi rājyasya me dātā mantrasyaiva ca mādhava | ato mādhava devavrata-bhīṣmaṃ punaḥ sarve vayaṃ tvayā saha gatvā tasya vadhopāyaṃ pṛcchāmaḥ ||
ユディシュティラは言った。「マーダヴァよ、彼こそが我が王国の授け手であり、また教え（助言）の授け手でもある。ゆえに、マドゥスーダナよ、我ら皆で再びあなたと共にデーヴァヴラタ・ビ―シュマのもとへ赴き、彼自身に問おう――いかなる手立てによって彼は討たれ得るのかを。」
युधिछिर उवाच
Educational Q&A
Even in a righteous war, action must be guided by discernment and counsel. Yudhiṣṭhira recognizes Bhīṣma as both the source of legitimate kingship and wise guidance, and seeks a method that aligns victory with dharma—showing that ethical responsibility includes seeking the least adharma-laden means in unavoidable conflict.
After suffering under Bhīṣma’s formidable prowess, Yudhiṣṭhira addresses Kṛṣṇa and proposes that the Pāṇḍavas go again to Bhīṣma (Devavrata) to ask him directly for the means of his own defeat/slaying—reflecting Bhīṣma’s unique role as an elder who supports dharma even while fighting for the Kauravas.