Shloka 6
Parīkṣit-janma-saṃkaṭa and Kuntī’s petition to Vāsudeva (परिक्षिज्जन्मसंकटं कुन्त्याः प्रार्थना च)
यक्षेन्द्राय कुबेराय मणिभद्राय चैव ह,तथान्येषां च यक्षाणां भूतानां पतयश्न ये । कृसरेण च मांसेन निवापैस्तिलसंयुतै: ७ ।।
vaiśampāyana uvāca |
yakṣendrāya kuberāya maṇibhadrāya caiva ha |
tathānyeṣāṃ ca yakṣāṇāṃ bhūtānāṃ patayaś ca ye |
kṛsareṇa ca māṃsena nivāpais tila-saṃyutaiḥ || 6 ||
ヴァイシャンパーヤナは語った。ついで彼は、儀礼に定められた供分—クリサラ（煮合わせの食）、肉、そして胡麻を混ぜた供物—を、夜叉の主クベーラに、またマニバドラに、さらに他の夜叉たちと、ブータ（諸霊）の主と見なされる者たちにも同様に、しかるべく捧げた。かくして彼は、それぞれの類に相応の供物をもって敬い、祭儀の秩序と恭敬を保ちながら、その供養を成就した。
वैशम्पायन उवाच
Educational Q&A
The verse underscores dharmic ritual propriety: honoring different classes of beings (Yakṣas, bhūtas, their lords) with appropriate offerings sustains order and harmony within a major rite, reflecting disciplined reverence rather than arbitrary worship.
During the ritual sequence, offerings are presented to Kubera (as Yakṣa-lord), to Maṇibhadra, and to other Yakṣas and bhūta-lords—using kṛsara, meat, and sesame-mixed oblations—thereby completing their prescribed worship as part of the larger ceremonial context.