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Shloka 13

अनुशासनपर्व अध्याय ९३ — तपस्, सदोपवास, विघसाशन, अतिथिप्रियता

Austerity, regulated fasting, residual-eating, and hospitality

सोमविक्रयिणे विष्ठा भिषजे पूयशोणितम्‌

bhīṣma uvāca | somavikrayiṇe viṣṭhā bhiṣaje pūyaśoṇitam |

ビーシュマは言った。「シュラーダ(śrāddha)に供えた食がソーマ(soma)を売る者に与えられるなら、祖霊(Pitṛ)にとってそれは糞穢に等しい。医師に供して食わせるなら、それは膿と血のごとくなり、祖先の受けるに堪えぬものとなる。同様に、寺院での礼拝奉仕を生業とする者に与えたシュラーダの施与は、空しく失われ、果を結ばぬという。高利貸しに与えた食は果報が定まらず、商いに従う者にシュラーダで与えたものは、この世にも彼の世にも益をもたらさない。」

सोमविक्रयिणेto the seller of soma
सोमविक्रयिणे:
Sampradana
TypeNoun
Rootसोमविक्रयिन्
FormMasculine, Dative, Singular
विष्ठाfeces/excrement
विष्ठा:
Karta
TypeNoun
Rootविष्ठा
FormFeminine, Nominative, Singular
भिषजेto a physician
भिषजे:
Sampradana
TypeNoun
Rootभिषज्
FormMasculine, Dative, Singular
पूयशोणितम्pus and blood
पूयशोणितम्:
Karta
TypeNoun
Rootपूयशोणित
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma (Bhīṣma)
P
Pitrs (Pitṛs)
S
Soma
P
Physician (Bhiṣaj)

Educational Q&A

Śrāddha offerings are not merely about giving food; the recipient’s suitability (as defined by dharma-text norms) affects the spiritual efficacy. Bhishma uses stark metaphors to warn that giving śrāddha-food to certain livelihoods is treated as ritually unfit and fruitless for the ancestors.

In the Anuśāsana Parva’s instruction section, Bhishma is teaching Yudhiṣṭhira about dharma, specifically rules and cautions regarding śrāddha and charitable gifts. This verse lists categories of recipients considered improper for śrāddha, emphasizing consequences for the rite’s intended benefit to the Pitṛs.