Viśvāmitra-janma: Ṛcīka–Satyavatī–Gādhi and the Charu Exchange (विश्वामित्र-जन्म: ऋचीक–सत्यवती–गाधि वृत्तान्तः)
स्वमपत्यं विशिष्ट हि सर्व इच्छत्यनाविलम् । व्यक्त भगवता चात्र कृतमेवं भविष्यति,“प्रायः सभी लोग अपने लिये निर्मल एवं सर्वगुणसम्पन्न श्रेष्ठ पुत्रकी इच्छा करते हैं। अवश्य ही भगवान् ऋचीकने भी चरु निर्माण करते समय ऐसा तारतम्य रखा होगा
svam apatyaṁ viśiṣṭa hi sarva icchaty anāvilam | vyaktaṁ bhagavatā cātra kṛtam evaṁ bhaviṣyati ||
ビーシュマは言った。「まことに、人は誰しも自らのために、品性清らかで瑕疵なき、すぐれた子を望むものだ。ゆえにこの件では、尊き聖仙が、意図した結果が必ず成就するように取り計らっていたことが明らかである。」
भीष्म उवाच
Human beings naturally wish for excellent and untainted offspring; therefore, when a revered authority acts in matters of progeny and ritual, one should infer deliberate ethical intention and purposeful arrangement behind the outcome.
Bhishma comments that since everyone seeks a pure and superior child, it is reasonable to conclude that the revered sage involved in this episode (connected with the preparation of a ritual offering) intentionally set conditions so that a particular result would certainly occur.