Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
रत्नप्रभूतो रत्नाड़ो महार्णवनिपानवित् | मूलं विशालो ह्ामृतो व्यक्ताव्यक्तस्तपोनिधि:
ratnaprabhūto ratnāḍyo mahārṇava-nipāna-vit | mūlaṁ viśālo 'mṛto vyaktāvyaktas tapo-nidhiḥ ||
ヴァーユデーヴァは言った。「彼は宝玉に満ち、財宝に富む。大海のごとき巨大な貯えを知り尽くす。彼は世の樹の根(原因)であり、広大にして輝かしい。彼はアムリタそのもの—解脱の本質。彼は顕現と非顕現の両相を具え、苦行(タパス)の宝蔵である。」
वायुदेव उवाच
The verse presents the Supreme as the ultimate source and support of the cosmos—both immanent (manifest) and transcendent (unmanifest). It frames spiritual attainment ethically through tapas (disciplined austerity) and devotion, portraying the divine as the very essence of immortality/liberation (amṛta).
Vāyu-deva is speaking a hymn-like description, listing exalted attributes of the Supreme Being. The passage functions as stuti (praise), using layered epithets—wealth, cosmic causality, transcendence, and ascetic power—to identify the deity’s all-encompassing nature.