Shloka 82
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
न कुट्यां नोदके सड़्ो न वाससि न चासने । न त्रिदण्डे न शयने नाग्नौ न शरणालये
na kuṭyāṃ nodake saṅgo na vāsasi na cāsane | na tridaṇḍe na śayane nāgnau na śaraṇālaye ||
マハーデーヴァは言った。「解脱（モークシャ）を希う者には、執着があってはならぬ——庵にも、水にも、衣にも、座にも。三杖（トリダンダ）にも、寝床にも、聖火にも、さらにはいかなる庇護の場所にも執着してはならない。モークシャを求める者は、外的な支えへの所有心と依存を捨て去るべきである。たとえそれが苦行の生活に結びつくものであっても。」
श्रीमहेश्वर उवाच
Educational Q&A
A seeker of liberation should not form attachment even to the minimal supports of ascetic life—dwelling, water, clothing, seat, staff, bed, fire, or shelter. True renunciation is inward: freedom from possessiveness and dependence, not merely changing external lifestyle.
Śrī Maheśvara is instructing about the conduct of a mokṣa-seeker within the Anuśāsana Parva’s ethical and spiritual teachings, emphasizing detachment as a prerequisite for liberation.