Strī-dharma: Śiva’s Inquiry, Umā’s Consultation, and Gaṅgā’s Instruction
तिलोदकं सदा श्राद्धे मन्यन्ते पितरो$क्षयम् । दीपे च कृसरे चैव तुष्यन्तेडस्थ पितामहा:
tilodakaṃ sadā śrāddhe manyante pitaro 'kṣayam | dīpe ca kṛsare caiva tuṣyante 'sya pitāmahāḥ ||
「祖霊たちは、シュラーダ(śrāddha)において胡麻を混ぜた水を供えることを、不滅の施し(akṣaya)とみなす。また灯明とkṛsara(米と豆の食)を施せば、その家の祖父たる先祖は満ち足りて喜ぶ。」
लोगश उवाच
That modest but meaningful gifts in śrāddha—sesame-water, a lamp, and nourishing food—are considered to yield imperishable merit and effectively honor and satisfy one’s ancestors.
The speaker states a rule of ancestral ritual: the Pitṛs deem tilodaka offered at śrāddha to be akṣaya in result, and they are pleased when the descendant offers dīpa-dāna and kṛsara-dāna as part of the rite.