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Shloka 7

Śrī-nivāsa: Traits and Conditions for the Abode of Prosperity (श्री-निवासः)

नाकर्मशीले पुरुषे वसामि न नास्तिके साड्करिके कृतघ्ने । न भिन्नवृत्ते न नृशंसवर्णे न चापि चौरे न गुरुष्वसूये

bhīṣma uvāca | nākarmaśīle puruṣe vasāmi na nāstike sāṅkarike kṛtaghne | na bhinnavṛtte na nṛśaṃsavārṇe na cāpi caure na guruṣv asūye ||

「我は、正しき行いに怠惰なる者には宿らぬ。信を欠く者にも、世の秩序を乱し混淆を助長する者にも、恩を知らぬ者にも宿らぬ。行いが乱れて節度なき者にも、残忍なる性の者にも宿らぬ。盗人にも宿らず、また長老や師の過失ばかりを常にあげつらう者にも、我は留まらぬ。」

not
:
TypeIndeclinable
Root
अकर्मशीलेin one who is inactive (not devoted to action)
अकर्मशीले:
Adhikarana
TypeAdjective
Rootअकर्मशील
FormMasculine, Locative, Singular
पुरुषेin a man/person
पुरुषे:
Adhikarana
TypeNoun
Rootपुरुष
FormMasculine, Locative, Singular
वसामिI dwell
वसामि:
TypeVerb
Rootवस्
FormPresent, First, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
नास्तिकेin an atheist/denier
नास्तिके:
Adhikarana
TypeNoun
Rootनास्तिक
FormMasculine, Locative, Singular
साङ्करिकेin one of mixed caste/one causing varṇa-mixture
साङ्करिके:
Adhikarana
TypeAdjective
Rootसाङ्करिक
FormMasculine, Locative, Singular
कृतघ्नेin an ungrateful person
कृतघ्ने:
Adhikarana
TypeAdjective
Rootकृतघ्न
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
भिन्नवृत्तेin one of deviated conduct
भिन्नवृत्ते:
Adhikarana
TypeAdjective
Rootभिन्नवृत्त
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
नृशंसवर्णेin one of cruel speech/character
नृशंसवर्णे:
Adhikarana
TypeAdjective
Rootनृशंसवर्ण
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
चौरेin a thief
चौरे:
Adhikarana
TypeNoun
Rootचौर
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
गुरुषुtowards/in (one's) elders/teachers
गुरुषु:
Adhikarana
TypeNoun
Rootगुरु
FormMasculine, Locative, Plural
असूयेin fault-finding/envy
असूये:
Adhikarana
TypeNoun
Rootअसूया
FormFeminine, Locative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Dharma (and the inner presence of virtue) does not abide in a person marked by idleness toward duty, denial of moral order, ingratitude, cruel or thieving behavior, unstable conduct, or habitual fault-finding toward elders and teachers. Ethical life is framed as a set of inner dispositions that either invite or repel dharma.

In the Anushasana Parva’s instruction section, Bhishma continues his ethical counsel, listing the types of persons in whom ‘I do not dwell’—a rhetorical way of stating that righteousness/virtue abandons those who embody these vices.