Shloka 21

Adhyāya 125: Raṅga-pradarśana — Arjuna’s Entry and Astric Demonstration (रङ्गप्रदर्शनम्)

Devanagari script

धन्या त्वमसि बाह्नलीकि मत्तो भाग्यतरा तथा | दृष्टवत्यसि यद्‌ वक्‍त्रं प्रह्ृष्टस्य महीपते:

Transliteration

Vaiśampāyana uvāca |

Dhanyā tvam asi bāhnalīki matto bhāgyatarā tathā |

Dṛṣṭavaty asi yad vaktraṃ prahṛṣṭasya mahīpateḥ ||

Translation

ヴァイシャンパーヤナは言った。「おお、バーハナリーカの王女よ、そなたはまことに福徳ある者—いや、私よりもなお幸いである。歓喜に輝く王の御顔を拝したのだから。」

Word by Word

• धन्या: fortunate, blessed
• धन्या: Karta
• Type: Adjective
• Root: धन्य
• Form: Feminine, Nominative, Singular

• त्वम्: you
• त्वम्: Karta
• Type: Noun
• Root: युष्मद्
• Form: Feminine, Nominative, Singular

• असि: are
• Type: Verb
• Root: अस्
• Form: Present, Second, Singular, Parasmaipada

• बाह्नलीकि: O Bāhnalīkī (princess of Bāhlīka)
• Type: Noun
• Root: बाह्नलीकि
• Form: Feminine, Vocative, Singular

• मत्तः: than me / from me
• मत्तः: Apadana
• Type: Noun
• Root: अस्मद्
• Form: Masculine/Feminine, Ablative, Singular

• भाग्यतरा: more fortunate
• भाग्यतरा: Karta
• Type: Adjective
• Root: भाग्यतर
• Form: Feminine, Nominative, Singular

• तथा: indeed, likewise
• Type: Indeclinable
• Root: तथा

• दृष्टवती: having seen / who has seen
• दृष्टवती: Karta
• Type: Verb
• Root: दृश्
• Form: Feminine, Nominative, Singular, Past active participle (क्तवतु/क्तवत्; feminine -वती)

• असि: are
• Type: Verb
• Root: अस्
• Form: Present, Second, Singular, Parasmaipada

• यत्: because / since
• Type: Indeclinable
• Root: यद्

• वक्त्रम्: face
• वक्त्रम्: Karma
• Type: Noun
• Root: वक्त्र
• Form: Neuter, Accusative, Singular

• प्रहृष्टस्य: of the delighted/joyful (one)
• Type: Adjective
• Root: प्रहृष्ट
• Form: Masculine, Genitive, Singular, Past passive participle (क्त)

• महीपतेः: of the king
• Type: Noun
• Root: महीपतिः
• Form: Masculine, Genitive, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Bāhnalīka (princess/woman addressed)
• mahīpati (the king)

Educational Q&A

What is the core teaching?

The verse highlights the idea that being granted a direct, auspicious encounter with a joyful and presumably righteous king is a sign of great fortune (puṇya). It reinforces the ethical-cultural value placed on reverence toward virtuous rulers and the belief that such opportunities arise from accumulated merit.

What is happening in the narrative?

Vaiśampāyana addresses a woman/princess associated with Bāhnalīka, praising her as exceptionally fortunate because she has seen the king’s face when he is filled with happiness—an event treated as rare and auspicious.