Droṇotpattiḥ and Dhanurveda-Prāpti
Origin of Droṇa and Acquisition of Martial Science
बभूव स हि राजेन्द्रो दशनागबलान्वित: । अप्यत्र गाथां गायन्ति ये पुराणविदो जना:
babhūva sa hi rājendro daśa-nāga-balānvitaḥ | apy atra gāthāṃ gāyanti ye purāṇavido janāḥ ||
ヴァイシャンパーヤナは語った。その王はまことに十頭の象に等しい力を備えていた。おお、クル族の最勝者よ。古伝に通じた学識ある人々は、ここでヴィユシターシュヴァ王についての古き讃歌を歌う。「周海の大地を征服したのち、彼はあらゆるヴァルナの民を、父が正嫡の子を養うように守護した。さらに大いなる祭祀を修し、バラモンに豊かな財を施した。」
वैशम्पायन उवाच
Ideal kingship joins power with protection: true royal excellence is not only physical might (symbolized by 'ten-elephant strength') but the ethical duty to nurture and safeguard all people impartially, and to uphold sacred order through yajña and generous giving.
Vaiśampāyana introduces King Vyuṣitāśva by noting his extraordinary strength and then signals that traditional lore-experts recite a gāthā praising him—framing him as a conquering yet benevolent ruler who cared for his subjects like a father and supported Brahmins through sacrificial rites and gifts.